Quote:
Originally Posted by twistedbydesign
If this 'oneness' view stems from fundamental neuroscience what reason is there to exclude it from such a discussion?
Apart from ingrained habitual thinking..
He is suggesting that the fact mirror neurons communicate with each other from person to person dissolves the separation between individuals; a web of inter connected neurons communicating from person to person.
He states that this is a scientific meeting point where typically 'eastern' theories can be discussed in conjunction with modern neuroscience. That's the whole point, it's not one or the other and that mechanistic dualism Descartes instilled in society is not accurate.
There's whole chains of neurons around this room talking to each other, and there is no real distinctiveness from your consciousness to his consciousness, and this is not mumo jumbo philosophy, it emerges from a basic understanding of neuroscience
I'm not saying this is definitive evidence, it's merely a gateway for discussion.
The consensus isn't out and there's debate as to whether mirror neurons even exist but to dismiss the implications would be beyond ignorance.
The 'oneness' view doesn't come about as a result of fundamental neuroscience though. It comes about as a result of an attempt to incorporate an 'eastern cultural view' (for lack of a better term) into neuroscience. It's a leap in logic that purports to be supported by empirical evidence when in fact it is not.
Mirror neurons DON'T communicate in any way between people. They are involved in observation, not communication. They are involved in recognition of novel (or not) patterns of behaviour and a virtual simulation of that behaviour (i.e. selection of appropriate motor programs to imitate the behaviour). That entire process is contained wholly within the observer's brain, there is no communication beyond the initial unidirectional sensory observation. Ramachandran's proposition that mirror neurons are somehow talking to each other is a ridiculous notion. It's not a matter of communication between consciousnesses, at least in any way a conciousness as an entity is defined in neuroscience. Frankly I don't think he meant it in quite the manner it comes through in the talk, it certainly does not emerge from a 'basic understanding of neuroscience'.
I'm fine with him and others attempting to investigate, scientifically, whether ideas that emerge from 'eastern philosophy' have any relevance to neuroscience. What I resent is when people take experimental evidence and established concepts, and make far-fetched conclusions that require multiple leaps in logic, then pass those off as direct implications of the evidence. In this mirror neuron example, he's taken the very well supported idea that mirror neurons are involved in learning (and probably cultural evolution), then taken it as evidence for a dissolution of the barriers between conciousnesses. That's a massive leap not supported by the evidence about the function of mirror neurons.
If you're going to discuss this conclusion as being scientific fact, it very much is one or the other. It is either supported by current evidence or it is not. By all means, make a prediction, come up with a theory and work out a way of testing it. Discuss it all you like, but don't say 'it emerges from a basic understanding of the neuroscience' when it most certainly does not.
Quote:
Originally Posted by twistedbydesign
Denying the role of philosophy in interpreting quantum physics is a bit backward isn't it?
I don't understand it by any means (from what I've read nobody does) but the mathematical conclusions reached have no impact on reality without a philosophical element being incorporated into the interpretation.
I'm not denying anything about the role of philosophy in interpreting quantum physics. I think this noosphere is a crock of shit, like many other theories of collective conciousness. The problem with using the more esoteric philosophical interpretations of quantum physics is that people apply them to a different context, outside of anything remotely resembling the observations that equations actually attempt to explain. So in my view, certain aspects of quantum mechanics may provide a possible framework for these more weird theories to operate in, but it is no more evidence for them than bio-flux equations are evidence for enzymatic activity in grasses. So it's all very well to use a philosophical element to explain the behaviour observed at the quantum level, but I don't think it's valid to use that behaviour as evidence of the validity of that particular philosophical element in all situations. Especially when the exact mechanisms of such behaviour don't really translate perfectly in the philosophical metaphor.
Anyway, that rant is not really related to what I was saying. I can deny this noosphere shit, because there is no real evidence for it, while still accepting a majority of the philosophical issues that come with quantum physics. It's not mutually exclusive. I certainly don't deny an entire field by calling out specific theories as claptrap.
In terms of understanding the psychology of bias and heuristics that we use in making conclusions and determinations based on what is presented to us? Orrrr? Of course we need to bring some understanding of a method of thinking in order to draw conclusions (i.e. scientific method), it doesn't mean we need to waltz down crackpot avenue with it.
Last edited by YossarianIsSane: 31-Mar-12 at 02:49am